Posts Tagged symbols in A Christmas Carol
One of my all-time favorite movies for the holidays is The Muppets Christmas Carol. I believe I’ve seen this movie a few hundred times. I’ve worn out three VHS tapes and at least three DVDs. I play the movie over and over, mainly because, well, duh, MUPPETS! But, Muppets aside, also I can’t get enough of the music. Also, I love the story of A Christmas Carol no matter how many times I see it, no matter how many renditions, and I am certainly not alone. Charles Dicken’s story of a redeemed miser is a staple for holiday celebrations around the world and across the generations.
This story is virtually synonymous with “Christmas,” but why is it such a powerful story? Why has it spoken so deeply to so many? Why is it a story that never grows old? Today, I want to talk about a couple of the elements that speak to me, because they are at the heart of great writing.
A Little Background
A Christmas Carol is a beautiful story, but I find it’s true beauty when it’s explained in the Christian context that inspired it. My son was watching Bubble Guppies last night and they tried (dismally) to tell the same story inserting “holiday” so as not to offend anyone, I presume.
Yet, the story fell flat.
The PC had ruined the beauty of this tale and made it more of a lesson about embracing shallow commercialism once a year, than a story of love’s power to redeem the irredeemable. Thus, this post will use scriptural and religious references to explain why I believe this story is so powerful.
The Power of Names
Naming characters can be vital. Great writers use the power of parsimony. Each element should serve as many purposes as possible. A name is more than a name. It has the power to be a story within a story.
I recall the moment I was first introduced to what would become my favorite hymn, Come Thou Fount of Many Blessings. One verse stood out:
Here I raise my Ebenezer
Here by Thy great help I’ve come
And I hope, by Thy good pleasure
Safely to arrive at home.
Ebenezer? Raise an Ebenezer? I needed to know more. Ebenezer is actually אבן העזר, Even Ha’Ezer, literally stone of help or monument to God’s glory and is referenced in the book of Samuel.
Thus, when Dickens chose a name for his protagonist, he chose the perfect name for the redeemed sinner. What is a better testament to a God of grace, than the hardened heart melted by the power of love? The current climate of political correctness aside, A Christmas Carol is most definitively a Christian story and the theme is reminiscent of Proverbs 25:22:
If your enemy is hungry, give him bread to eat
and if he is thirsty give him water to drink
for you will heap burning coals on his head
and the Lord will reward you.
Very often this verse is misunderstood. “Yeah! BURN ‘EM! THAT’LL TEACH THEM TO MESS WITH ME! COALS! BURN BABY BUUUURN!” Yet, if one looks to the ancient Hebrew, the heaping burning coals is literally the holy fire of LOVE that melts the hard heart so it can be remade (think of melting a weapon of war to remake it into a tool for healing).
The path to redemption is love, for only love holds the power to redeem those who have committed grave wrongdoings. Only love can repair what’s been broken and “remake” it into something entirely new.
The Christian story is a story of love, of redemption, of second chances and not because one has earned it or deserved it. Scrooge is a dreadful man, yet as the story unfolds, not only does Scrooge’s heart begin to melt as he is faced with the truth of who he is, but our hearts melt toward Scrooge as we travel through the past, present and future and see what has created such a hardened and cruel person. We empathize and start to have compassion and love the unlovely.
Scrooge has done nothing to earn redemption, but his redemption is precisely why we cheer at the end.
The spectral visits serve to show Scrooge the truth, which again is reminiscent of scripture; and then you will know the truth and it is the truth that will set you free (John 8:32). Scrooge cannot change what he cannot see and it is the three ghosts who come to show him what he has failed to see on his own.
Repentance is not the mumbled and counterfeit “Sorry.” Rather, it is finally seeing the truth of who we are and what wrong we’ve done. It’s a decision to make things right and turn away from wrong. By the end of the story, Ebenezer is truly repentant. He is a changed person determined to share the love and grace that was freely given to him when he didn’t deserve it.
Again, what a wonderful testament to God’s love. What a lovely “Ebenezer.”
Jacob Marley is another symbolic name. Jacob Marley is the name of Scrooge’s old business partner, and it is he who intervenes to try and redeem his old friend before Ebenezer is sentenced to share Marley’s fate. The name “Jacob” actually means “thief and liar.” In the Bible, Jacob stole his brother’s blessing, then manipulated, lied, stole and connived until it came back to bite him (Jacob was later pardoned and given a new name, Israel.). What better name to give someone sentenced to roam as a specter for eternity carrying the weight of his ill deeds than a name that literally means thief and liar?
The Power of Symbol
When the ghost of Jacob Marley visits Scrooge:
The chain he drew about his waist was clasped about his middle. It was long and wound about him like a tail; and it was made (for Scrooge observed it closely) of cash-boxes, keys, padlocks, ledgers, deeds, and heavy purses wrought in steel…
Why cash-boxes? Why deeds? Why purses? In life Jacob was a money-lender. He was ruthless in his dealings and never forgave a debt. Yet, Matthew 6:12 (part of The Lord’s prayer) reads: Forgive us our debts as we have also forgiven our debtors.
Jacob forged his chains in life. He refused to show mercy, compassion, or kindness. He was ruthless and legalistic, thus he has sealed his fate. God has promised to forgive us the same way we forgive others, which is why the scripture pleads for grace, compassion and mercy. Also, forgiveness of debts is the heart of what Christmas is about, for unto us a child is born.
Christians believe God sent His only begotten son (God in the form of Man) to pay a debt we cannot hope to pay. God loves us as His children, and our actions have left us hopelessly out off our depth, incapable of paying our debts. Yet Love cancels the debt. Christ’s last words on the cross, “It is finished” literally mean “Paid in FULL.” Jacob turned away from the grace freely offered, so now he wanders, burden by the debts he cannot pay.
Jacob now finds opportunity to warn Scrooge of the chains he is now forging with his actions (and inaction), chains that are longer and heavier than even his. The only way for Scrooge to free himself is to learn to value himself and his fellow human beings.
Smaller Truths Reveal Larger Truths
Dickens makes it a point to show us that Scrooge is a miser. Scrooge shows no mercy, has no warmth, shares none of his wealth…with anyone, including himself. Scrooge is a very wealthy man, yet he wears old clothes, lights no coals for warmth because coal costs money. His home is threadbare and his food measly and meager.
The full story of redemption is that Scrooge not only sees his fellow man differently—worthy of compassion, love and generosity—but in changing how he views his fellow man, his view of himself changes (and heals) as well. The three spirits not only heal Scrooge’s relationship with his Maker, but with himself and his fellow man. Scrooge, for the first time, becomes part of the human experience, no longer content to be “solitary as an oyster.”
Scrooge deserves the death he’s shown by the Spirit of Christmas Future. He deserves to die alone with those closest casting lots for his garments. This is what he has sown with his lifetime of greed, hate and spite.
Yet, he is pardoned.
Scrooge is the resurrected heart, the dead brought to life. When God promises “everlasting life” it isn’t a promise that we get to float around on a cloud in Heaven after we die. That life begins at the moment we decide to accept mercy and love. Scrooge has been “alive” but not “living.” He was existing. When he is redeemed, given a new chance, he changes. Out of gratitude for the mercy he is given, he reaches out to give what he’s been given. LOVE, MERCY, GENEROSITY.
It is no great feat to love the lovely. If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much (Matthew 5:46). This story is so powerful namely because it shows that every human has value and is worth an opportunity for redemption. God is in the business of changing hearts.
What is your favorite version of A Christmas Carol? What do you love about this story? What is your favorite part? I love The Muppet’s Christmas Carol (already told y’all that), but THIS is my FAVORITE part!
Also, here is my favorite hymn, Come Thou Fount of Every Blessing. I cry every time I hear this:
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I will pick a winner once a month and it will be a critique of the first 20 pages of your novel, or your query letter, or your synopsis (5 pages or less).
And also, winners have a limited time to claim the prize, because what’s happening is there are actually quite a few people who never claim the critique, so I never know if the spam folder ate it or to look for it and then people miss out. I will also give my corporate e-mail to insure we connect and I will only have a week to return the 20 page edit.
At the end of December I will pick a winner for the monthly prize. Good luck!
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